Russian novelist Fydor Dostoevsky wrote, “God and the devil are at war in
the universe and their battlefield is the human heart.” Just after Christ’s
transfiguration one of these skirmishes is to be seen.
When Jesus was transfigured, the entire mountain shone with the radiance of
heaven. Moses was there. So was Elijah. And when Peter found his voice,
he said, “Master, it’s good that we are here! Let’s build!” But Jesus
pointed them back down the mountain where they were immediately confronted
with a little boy in the awful throes of demonic possession. And it was a
messy affair, fraught with convulsions, shrieks, and finally, failure on the
disciple’s part.
Certainly we’d all prefer the transfigured mountain top to the complicated
valley of human need. Yet Jesus calls us down the mountain into ministries
of deliverance.
If one
reads the New Testament, he will find Christ spent one-third of His time
preaching, one-third healing, and one-third delivering people from the
demonic. I call deliverance the forgotten third of Jesus’ ministry.
1 John
3:8 explains, “The reason the Son of Man appeared was to destroy the devil’s
work.” Christ, you see, never met a demon He didn’t dislike. And He met
plenty. At His temptation in the wilderness (Luke 4), at His first sermon
(Mark 1), while ministering in Gadara (Mark 5), and here, among many others,
in a father’s beloved child. Christ always dealt with demons swiftly and
ruthlessly. And He gave this ministry to His followers-- authority to cast
out all demons.
Many
Christians are fearful of taking on Satan. Somehow in their minds they’ve
determined we have a Ronald McDonald God and an Arnold Schwarzenegger
devil. But it’s actually the reverse. Luke 10:17 explains how those Jesus
sent out to minister returned with joy, saying, “Lord, even the demons
submit to us in your name!”
So,
today from the story of a little boy tormented by demons, let us take a
general look at deliverance.
“Who?”
First
of all, who is this presence in the child? The text says, “A spirit seizes
him.” It mentions a “demon,” “an unclean spirit.” In the Greek “demon” is
“daimonia” meaning “devils”. The Scripture explains demons are “spirits”
(Matthew 12:43, 45), Satan’s emissaries (Mt. 12:26-27), they are numerous
(Mark 5:9), seek embodiment to do evil (Mt. 12:43-44), are unclean, sullen,
violent, and malicious (Mt. 8:28, 9:33, 10:1, 12:43), know who Christ is,
recognize His authority (Mt. 8:31), and understand their fate is to be
tormented (Mk. 1:22-24, Mt. 8:29).
One
discovers the demonic throughout the Scriptures. There is no escaping it.
It’s there on the first page of Scripture at Eve’s temptation. It’s there
in the center of the Bible at Job’s affliction. It’s there at the start of
Christ’s ministry when He was tempted in the wilderness. It’s there in
Paul’s life with his illness, “a messenger from Satan.” And it is there in
the final book of the Bible, Revelation, where Satan makes war on the
saints.
The
evil behind all this demonic activity is Satan. In Greek his name means
“adversary” or “accuser.” He’s known variously as devil, slanderer, liar,
deceiver, murderer, and prince of this world.
“What Power?”
The
second question is, “What is the power of this demon in the child?” The
text says it is considerable, using such words as “convulses,” “foams,”
“shatters him,” and “tore him.”
Scripture explains Satan has three overall powers. He tempts. This is
simply an enticement to do evil. (See 1 Corinthians 10:13).
He
oppresses. This is a temptation often succumbed to which forms a bad
habit. 2 Corinthians 10:4 calls it a “stronghold.”
Then
there is possession which is to be invaded, lived in, and controlled by
evil. This can happen to people (Mark 5), animals (Mark 5 and Genesis 3),
and even nature as in lightning, wind and storms (Job 1-2).
In
using his three powers of tempting, oppressing, and possessing, Satan is
100% bent on destroying Christ and His works. He follows no rules and is no
gentleman.
How?
The
third question: How did this demon get into this child? Verse 40 mentions,
“Cast it out.” Who put it in in the first place? The text simply does not
tell us. It is a mystery.
Some
paths Satan walks to embody persons include overindulging natural desires.
For example, a teen in becoming sexually mature begins to indulge his
passion in movies, bawdy humor, and fantasy. Next comes pornography. And
the next thing you know he’s absolutely infested with the demonic.
Trauma
can give opening to Satan. A child of a fine Brazilian missionary couple
watched her family get hurt in an ugly church division. She left for
college in the USA nursing deep wounds. Afraid to bond with other
Christians for fear she’d be hurt afresh, she hopped from church to church,
developed a fascination with angels, took in a lot of misinformation, and
began to get crazy impulses like driving her car full of fellow Christians
head on into a truck.
Satan
can also enter a person by invitation. The desire for power leads some to
ask for the devil’s presence in their lives.
Dabbling in the occult such as séances, Tarot cards, Ouija boards, palm
reading and such can make one vulnerable.
Rejecting light also is an avenue. Jesus said in Matthew 13:12 that when He
gives us light and we walk in it, we receive more. But if we reject His
light, even what we have will be taken away. So always remember when light
goes, darkness comes.
A
final point of entry Satan uses is rebellion. 1 Samuel 15:23 warns,
“Rebellion is as the sin of witchcraft.” Why is this so? Because Satan was
the first rebel. And so it is that when we rebel against God, His church,
family, etc., we become most like him.
What Symptoms?
A
fourth question: What are the symptoms of demonic possession? In the text
the child “foams” and “convulses.” Throughout the Bible we are given hints
of what demons in people do to give away their presence: a carnal appetite
out of control, unexplainable physical strength (Mark 5, Acts 19),
unexplainable intelligence (Acts 16:16), self-destruction tendencies (Mark
5), rage against Jesus (Mark 1:22), pride, rebelliousness, filthiness, and
even such physical liabilities as dumbness (Matthew 9:32-33), blindness (Mt.
12:22-23), epilepsy (Mt. 17:14-21), insanity (Mk. 5), crippledness (Luke
13:10-17), and disease (Job 1-2).
Now,
be cautious here. Just because a person is fat or blind or mentally ill or
suicidal does not mean he is infested with demons. One must be discerning
of spirits, look for cumulative evidence. It is when one finds numerous
symptoms beginning to add up that one can be more certain. But ultimately
it is the Holy Spirit who confirms it.
How To Evict?
The
fifth question is crucial: How does one evict demons? In the text the
disciples tried but failed. Yet Luke 9:1-2 says Jesus “gave them power and
authority to drive out all demons.”
Note
the power to deliver is not our own. It is given to us.
The
other day I watched a traffic cop throw up his hand and stop a line of
automobiles. Surely wearing a badge and uniform did not make him strong
enough to halt 19,000 pounds of Detroit steel moving toward him at 45 MPH.
Yet he held his hand up and all traffic came to a halt, not by his power,
but by the power of the entire police force, the courts, and the prisons.
The
point is, we halt Satan by the power of Jesus. So we must learn to live
under His authority, to exercise our given authority to the limit. We are
not practicing nominal, defensive Christianity but bold, loving, cosmic
take-no-prisoners Christianity!
So how
is it we evict Satan? Some basic guidelines: The person must be willing to
be delivered (Mark 5). He must honestly confess his demons (1 John 1:9).
One must take authority over the demons in Jesus' name (Mark 16:17, Luke
10:19). It is helpful to get the demon to name himself. A name is an
essence and knowing it strips a demon of his darkness (Mark 5). The person
must renounce the demon. And one must forgive (Matthew 6:15).
Exorcism can be an unsavory ministry. Manifestations of demons leaving can
include screaming, weeping, convulsions, shaking, vomiting, nausea,
fainting, laughter, retching, and other unsettling behavior.
Can Demons Return?
Jesus
spoke of a man who swept his house and put it in order but did not fill it.
The evicted demon went and found some buddies also disembodied. They came
back to check out the old abode, found it empty, and reentered. (Matthew
12:45)
This
chilling parable reminds us we must be saved from Satan’s power to Christ’s
power. We must get under authority in solid a church (1 Samuel 15:23,
Ephesians 6, Hebrews 10:25), quit sinning (John 5:14), live by the
Scriptures (Luke 4), praise the Lord, guard the thought life (2 Corinthians
10:5), cultivate right relationships (Proverbs 13:20), and submit to
discipline (Hebrews 12:7-11).
Mistakes?
A
final question: What are some of the common mistakes we make in starting a
ministry of deliverance?
Just
to mention a few: seeing demons behind all human misery, seeing exorcism as
a means of instant sainthood, getting ruffled and yelling back at demons,
draining oneself with too much ministry, panicking when Satan
counter-attacks, thinking everybody is ready for this sort of ministry, and
believing it is not okay to fail.
Conclusion
In the
heat of summer, God sends in a cool front to break the drought. Where cold
and warm air collide there is a violent storm full of lightning, thunder,
wind and rain. Just so, in the story today one sees the kingdom of Satan
collide with God’s kingdom. And God’s grace prevails as the child is
released from his evil tormentors.
If you
understand you need this ministry, call out to an elder. We’ll interview
you at length, and if it is discerned deliverance is needed, we’ll set up an
appointment with some gifted, fasting, righteous Christians who will pray
for you and minister deliverance.
Times
of refreshing can be yours in Jesus!
Suggested Prayer
Lord,
deliver me from evil, for Jesus’ sake. Amen.